Revenge, Served Cold

My Mirror column:

Sridevi's return to the screen as an avenging mother offers us a chance to think about the female vigilante film in Hindi cinema.

The 1970s in Hollywood inaugurated the era of the female vigilante film, in which the rape-revenge narrative was the most powerfully recurring one. Films like Abel Ferrara's Ms 45 (1981), the Sondra Lock-Clint Eastwood film Sudden Impact (1983), the Farrah Fawcett starrer Extremities (1986), among many others, were about a woman protagonist avenging a sexual crime whose perpetrators both society and the law had failed to punish.
A particular subset of this genre centres on an older woman who steps in to mete out vigilante justice on behalf of a younger or defenceless victim. An early Hollywood film in this genre, involving an elder sister and a teenaged younger sister -- Lipstick (1976) -- inspired BR Chopra's Insaaf ka Taraazu (1980), which cast Zeenat Aman and a childlike Padmini Kolhapure as a pair of stereotypically 'modern' sisters who find the world ranged against them -- and on the side of Raj Babbar's skin-crawlingly creepy admirer-rapist. Ravi Udyawar's Mom is the latest film in this sub-genre.

The last few years have seen Bollywood return to the avenging woman protagonist. In the wake of the widespread protests after the rape and murder of Jyoti Singh in December 2012, mainstream film producers seem to have finally decided this was a theme whose resonance they could monetise. Industry writers also clearly find the female vigilante slot useful, especially when tossing up comeback vehicles for heroines whose formidable acting chops aren't enough to keep them in male-dominated Bollywood.

So in August 2014, we got Pradip Sarkar's Mardaani, marking the return of Rani Mukherjee as a cop named Shivani Shivaji Roy who is provoked to violence by the abduction of an orphaned girl she has semi-adopted. In April 2017, we got Ashtar Syed's Maatr, with Raveena Tandon turning bloodthirsty avenger after her daughter is sexually assaulted and dies. And now, in July, we have Mom, in which Sridevi returns to the Hindi screen for the first time since English Vinglish (2012), again with a plot driven by an ungrateful daughter.

In a non-coincidence of the Bollywood kind, Sridevi's Devaki Sabarwal is an ethical schoolteacher pitted against Delhi's 'Pata hai mera baap kaun hai' louts - just like Raveena's Vidya in Maatr. Given the ubiquitousness of sexual violence in India across class, caste and region, it is remarkable how limited the Hindi film imagination of it is (barring notable exceptions like the superb Anaarkali of Aarah, or the more uneven Parched). One fixed node in that imagination is the youthful upper middle class victim; another is Delhi. Within Delhi, too, there are two points upon which Bollywood scriptwriters seem to converge: the farmhouse and the car.

The first imagined location for male predators in Mom is a farmhouse, as it was in Maatr and in another recent film about sexual assault in Delhi: Shoojit Sarkar's Pink (2016). But it is the car with windows rolled up, circling the streets of the capital, that offers a bone-chilling depiction of how sexual violence takes place, in plain sight. In Pink, as well as in Nicholas Kharkongor's Delhi-set drama Mantra (2016), we are allowed into the car; in Mom, we are kept terrifyingly out. Of course the car is not just a site of violence but also a mode of escape and an instrument of revenge: think of Navdeep Singh's NH10, in which the car amplifies Anushka Sharma's sense of siege - but can also conquer it.

Mom ticks off a host of other predictable Delhi types: men with no redeeming qualities like the spoilt schoolboy rapist, his drug-taking playboy cousin, a security guard who's a Bihari or Eastern UP migrant (the talented Pitobash Tripath, wasted here). Sridevi's husband Anand (Adnan Siddiqui) and daughter Arya (a Kareena Kapoor-lookalike called Sajal Ali) are pretty but merely decorative. The only pleasurable character is a Daryaganj detective, and this is because Nawazuddin Siddiqui sinks his teeth into a slim role to prove he can still surprise us with unheroicness. Udyawar tries with his locations, filming on the Delhi Metro, in a Mehrauli stepwell and a suitably upscale art gallery, but the Sabarwals' home has an unlived servantless poshness that simply doesn't cut it, especially for a family in which the woman works and is a hands-on mother of two.

Motherhood is the film's titular theme. As with Maatr and Mardaani (and Drishyam, in which Tabu is the cop-mother engineering violence), it is maternal protective instinct that is churned into cold-blooded revenge. Here all the strict biology teacher wants is to have her brattish stepdaughter call her 'Mom' rather than Ma'am. Of course we know of Sridevi's personal status as real-life stepmother to Boney Kapoor's children. And Udyawar doesn't spare the mythic references: naming her Devaki after Krishna's loving mother, or citing Draupadi as the original Indian avenger.

Mom does offer glimpses of fun on the femininity front: a criminal who makes her own poison from something ostensibly healthful; men obsessing over other men while a woman drives off under their noses. But the film is weighed down by a trite, obvious sense of righteousness.

Vigilante politics aside, it left me longing for a little of the legendary Sridevi lightness.

Published in Mumbai Mirror, 16 July 2017.

The Salt of Time

My Mirror column:

If you can ignore the gimmicky title, Te3n's Calcutta offers both an atmospheric whodunit and an affecting take on ageing. 

There is plenty to be said about the plot of Te3n, but Ribhu Dasgupta's seond directorial venture is tense and surprising enough for me to want to keep its secrets. Suffice it to say that it tackles a subject that is beloved of thrillers and whodunits, perhaps because it is every parent's worst nightmare—the kidnapping and death of a child. An authorised remake of the 2013 Korean film Montage, the film is about the kidnapping of a little boy in the present which ends up re-opening an unsolved case from the past, and gives a guilt-ridden policeman a chance to redeem himself for previous failures. But while the Korean original directed the bulk of the audience's sympathies to the dead child's mother, the Hindi version gives emotional centre-stage to her grandfather. 

That grandfather—a once-tall man now hunched over with the twin burdens of age and sorrow—is played by Amitabh Bachchan. Much of the emotive power of the film lies in watching this man, who once strode across our screens like a colossus, transform himself into something old and frail and vulnerable. From the very first scene, in which we see him uncomfortably positioned on a wooden bench in the police station, the fatigue of long years of waiting is visible not just in his sunken cheeks, but in his gaunt frame. Bachchan's delivery, especially in the film's early and final scenes, contains too much of his star self, but his body language manages to convince us that he is that all-too-frequently seen by-product of India's non-working systems: a broken old man. 

There is, of course, an occasional glimmer of the old tenaciousness, even arrogance—and Dasgupta milks this when he can, such as the withering glance Bachchan gives a low-life who settles into the bench next to him, forcing him to make room—or the caustic comeuppance he delivers to Nawazuddin Siddiqui's policeman-turned-priest Martin for having turned his back on a case he failed to solve: "Tumhari tarah situation se bhaagna wala nahi hoon main." None of this evidence of spirit, however, prevents us from experiencing an almost bodily fear for the old man's safety as he traverses the city on his rickety old blue scooter, following up obscure new clues that no-one in the police force will give the time of day. (That projection of vulnerability shares something with Vidya Balan's pregnant heroine in Kahaani, a previous Calcutta-set thriller directed in 2012 by Sujoy Ghosh, who is producer here.) 

It seems to me no coincidence that Dasgupta chooses to set his film in Calcutta, nor that the character he places at the centre of this crumbling, once-grand city is a crumbling, once-grand man. But much like the Calcutta of which he is an embodiment, Bachchan's ageing John Biswas is down but not out. He still does his baajaar like a good Bengali man, and even steps in to cook and clean in lieu of his wheelchair-bound wife. He may walk slowly and climb gingerly, but he is both intrepid and dogged in his conquest of the obstacle race the city presents as its ordinary face. In Calcutta, Te3n suggests, even violent crime and the sharp-edged investigation of it must tangle with petty bureaucratic tyrannies. The slow deliberation that is required as a response is what Dasgupta uses to set the pace of his film. 

And though the star roles are handed to three Bombay-based talents—Bachchan and Siddiqui are joined by Balan's over-confident police officer Sarita—the filmmakers do pay atmospheric tribute to Calcutta. The daylight scenes are full of bright whites and blues, while greens and yellows dominate the dimly-lit night sequences. There is some gratuitious use of Calcutta cliches—Durga Puja and Howrah Bridge, hand-pulled rickshaws in the background and too-empty ferries in the foreground, and Clinton Cerejo's faux-Baul song annoyed me particularly. The homes we see, all located on a continuum between the romantic and the shabby, appear a little too artful. But that slight quality of excess seems right when it comes to the tubelit government office and the dilapidated rail yard, the deafening rhythms of the printing press and the plodding low rumble of the trams. The large white expanse of St. Paul's Cathedral contrasts interestingly with the more threadbare feel of the Hooghly Imambara (and though this predominance of religious spaces seems of a piece with the story's focus on death and redemption and justice, the film's primary characters being Christian seemed odd: I wondered if it was strategic, giving an audience that doesn't know better a supposed reason for these Calcuttans being Hindi-speaking.) 

What the film affords the viewer is an experience that often feels particular to Calcutta: that of peering through wooden slatted windows or creaky doors left slightly ajar, to look at those hidden places the city hugs to itself, like secrets guarded more zealously as one grows older. The city's new colours do make an occasional appearance— such as an exciting chase scene aboard the brightly patterned Duronto trains. But when events as recent as 2007 are shown to contain cassette players, one wonders if the filmmakers are insisting on ageing the city before its time.

Published in Mumbai Mirror, 11 June 2016.

The Fantasy of Phantom

My Mirror column this morning: 

Why Kabir Khan's journey from Bajrangi Bhaijaan to Phantom isn't the massive about-turn everyone's claiming it is.

Saif Ali Khan heading to a 'Haaris Saeed' rally in a still from Phantom

Kabir Khan has released two films in 2015: Bajrangi Bhaijaan (BB) and now Phantom, adapted from S Hussain Zaidi's novel Mumbai Avengers. BB drew on Salman Khan's role as Bhai to a country of young men to create a pure-hearted if somewhat mule-like hero, who could now perform that elder-brother function cinematically in relation to a mute Pakistani girl-child. (A 2014 documentary about Salman Khan fans and imitators was called Being Bhaijaan.) Not particularly interested in (or adept at) characterisation, Phantom is a pacey thriller, with Saif Ali Khan as a man on a secret mission to kill off the engineers of 26/11.

If BB's projection of a people-to-people Indo-Pak love affair caters to one kind of pervasive Indian fantasy, Phantom gratifies a collective desire of a very different sort. As our avenging hero Saif declares to Haaris Saeed (the film's token alteration of Hafiz Saeed's name) as he prepares to pump the last bullet into him: "Kya chahti hai India? India chahti hai insaf!".

I would argue that BB is a clever film, with an astute sense of how to deliver winning cuteness and melodrama with one hand, while doling out some sly jokes with the other (eg. Nawazuddin Siddiqui asking Salman: "Do Bajrang Bali's powers also work in Pakistan?") But even many who dismissed the film as simplistic grudgingly approved what they saw as its humanitarian message: I have heard BB proposed as a model means of cultural communication with Pakistan even in the India International Centre Auditorium. These voices are however now turning on Kabir Khan for having made an "anti-Pakistan" film that apparently 'undoes' all the good he may have done before.

But it seems to me that BB and Phantom are entirely of a piece. Both have a second half and a climax set in Pakistan. Both have an Indian hero who gets to Pakistan with only the support and knowledge of a female love-interest (though Kareena in BB stays stuck at home, Katrina in Phantom gets to participate). Each hero also has a secret mission, whose justness is so self-evident that several Pakistani citizens come to his aid. Yes, Phantom's hero is on a much more murderous mission than BB's, but I think it would be a mistake to see it as simply anti-Pakistani— unless you make no separation between the Pakistani state establishment, Pakistani militant organisations, and the Pakistani people. It might be more accurate — and fertile — to think of Phantom as an Indian nationalist film, which takes the position that the illegal vigilante murder of a few men is a much lesser evil -- from the perspective of both the Indian and Pakistani public — than the continuance of mass acts of terror, or the other possible alternative: full-fledged war. And it seems to me that the very fact that Hafiz Saeed — a man ostensibly in state custody— could get this film banned in Pakistan, says something undeniable about his power and access.

But to return to Phantom's specific marshalling of nationalist tropes. First, there's the army. Director Kabir Khan turns the retired Lt General of Zaidi's novel into Daniyal Khan: also ex-Indian- army. But rather than being gracefully retired with military honours, our youthful hero is a man wrongfully shamed and dishonourably dismissed — and willing, therefore, to go to any length to win back the respect he once received from his jawaans (who clearly stand in here for the country at large, especially its non-Muslim majority). So second, there's the Muslim. This figure of the wronged good Muslim who must fight to regain his honour is a trope unfortunately familiar to Hindi film viewers: think of Chak De India's Kabir Khan (Shah Rukh Khan's screen name, not our film's director) and My Name is Khan's Rizwan Khan (also played by SRK).

If the quest for "khoyi hui izzat" (lost honour) is the stated motor for Daniyal Khan, it is also what the film presents as the driving force behind the Indian secret mission: to make amends for the 'beizzati' and 'laachaari' India is said to have collectively experienced during the events of 26/11, when as the film puts it, 10 "jaahil, ganwaar" (uncivilised, rustic) young men put an entire nation to shame. And yet, as new RAW recruit Samit Mishra (played with his usual perfect economy by Mohammad Zeeshan Ayyub) says frustratedly to his boss Roy (the Bangla cinema staple Sabyasachi Chakrabarty, nicely cast here), "Yeh log kucch bhi karein, hum log toh kucch bhi nahin karte. Sirf cricket khelna bandh kar dete hain."

Both Ayyub's character and the stuttering Indian convict that Daniyal encounters in the Chicago prison are conduits for audience desire. When LeT-confederate David Coleman Headley's co-prisoner expresses a desire to do away with him, or Ayyub jumps up with a gleam in his eye upon hearing news of another successful 'accidental' death, they speak vicariously to our bloodlust. But at least those couched as national enemies are not another nation. If cinema's greatest power is its ability to approximate reality, the screen is also the magical space for that which cannot be made real. The unfolding of a collective fantasy is an eerie form of wish fulfilment. Phantom may not be a Zero Dark Thirty, but it is certainly a guide to what Ashis Nandy memorably termed the secret politics of our desires.

Read more: a link to my review of Kabir Khan's 2012 film Ek Tha Tiger, from the time I used to be film critic for Firstpost. My Mirror column on Bajrangi Bhaijaan is here, and here's my take on another film that took on our collective desire for vengeance for 26/11.

Prisoners of the Mind

My Mumbai Mirror column yesterday:

The jail as a space holds an abiding interest for Badlapur's director Sriram Raghavan, serving as an instrument to analyse power relationships between the characters in his films.

Sriram Raghavan was a movie buff much before he became a director, and it's something he's always worn on his sleeve. In 2007's Johnny Gaddaar, his best-received film till date, Raghavan paid cinematic tribute to Vijay Anand's thriller Johnny Mera Naam, Stanley Kubrick's noir The Killing, and the celebrated murder sequence from the Amitabh Bachchan starrer Parwana - among many classics. His last outing, the rollicking (and unfairly panned) Agent Vinod, was a spy thriller: a James Bond homage served with an Indian flavour and a twinkle in the eye. In his latest, Badlapur, when the heist-and-murder-accused Laik arrives in jail for what is going to be a long stretch in captivity, the prisoners gather round a television on which Sholay is playing. "Bees baras jail mein rehne ke baad sab kucch bhool jaoge, Gabbar," announces Sanjeev's Kumar's Thakur to Amjad Khan's iconic dacoit. 

Unlike Gabbar, Nawazuddin Siddiqui's Laik completes most of his 15-year jail sentence. But as Raghavan makes clear, in Badlapur and in his gripping first feature, Ek Hasina Thi (2004), time in jail needn't wipe out memories of one's past. 

Badlapur comes a decade after Ek Hasina Thi, but the two films have much in common: The hardening of innocents, and the passage of time in expectation of revenge. In EHT, it was the trusting Sarika (Urmila Matondkar), jailed on a trumped-up charge of being the mistress of an underworld don, who went from wide-eyed child-woman to steely avenger. In Badlapur, it is Varun Dhawan's youthful family man Raghu who makes the transition to a man solely possessed by the idea of vengeance. Female revenge sagas seem to necessarily involve a physical transformation - think Khoon Bhari Maang for a classic Hindi movie example - and EHT was no exception. Matondkar's Sarika went from long crinkly locks, bell sleeves and ultra-feminine gathered skirts to a more practical crop and fitted trousers. Raghu, too, goes from wholesome and clean-shaven to stubbly and then bearded in his grief-stricken avatar. 

But Raghavan's journey from EHT to Badlapur involves much more than a simple change in the gender of his protagonist. He's playing with the same concerns - tragedy, revenge, innocence, evil - but the game feels quite different. For one, unlike in EHT, it isn't the clean-cut middle class young person (Dhawan) who is thrown into prison. It is the bad apple, the petty thief who's never done anything right, the guy who we've just seen shooting two innocents for no fault of their own. 

So, logically we ought to spend the film feeling glad: The bad guy's in prison, isn't he? But Raghavan pushes the knife in, and then turns it slowly -- Siddiqui's unforgettable portrayal of Laik makes him powerfully, unmistakeably human. He may lie in court and ogle girls on the street, but he is also a man who truly loves -- and is loved back by -- at least one woman. What is truly appealing is his zest for life. His longing for chicken korma and Thai massage remains undimmed by years in the wilderness of jail. 

Jail itself is clearly of interest to Raghavan. In EHT, it was a women's prison, a place of madness and misery, as places of female incarceration have been in films from Bimal Roy's Bandini to Bruno Dumont's affecting Camille (2013), about the real-life sculptress Camille Claudel. For the gentle Sarika, the cruel truth of her lover's betrayal only sinks in alongside the horror of what she must endure because of it. The rats in her prison cell and the terrible food are not the worst of it. It is the casual humiliations, the mindless fights, the power games and the bullying that come to make jail seem, in her mind and ours, a microcosm of the world outside. If you learn to survive this, Raghavan seems to suggest, you're equipped for anything the outside world can throw at you. 

And yet there are also those for whom jail is a refuge of sorts: The half-crazed Dolly, with whom Sarika shares her cell, declares quite seriously that prison food is delicious, while Pratima Kazmi's impressive Pramila, playing the widow of a mafia don, stays in prison voluntarily because it is a safe haven, away from both the police and gangs. 

The depiction of jail in Badlapur is quite different from that in EHT. There is the occasional bout of violence here, too. But unlike the wild, unsupervised cat-fights and the free-for-all sense of the women's prison he created in 2007, Raghavan paints Badlapur's jail as a Foucauldian space: beds in straight lines, a place of discipline and punishment. Laiq even inhabits it as a space of labour: he learns to make chairs, which will earn him money. And eventually it is the medicalisation of jail as a space, its recognition of his diseased body, which allows him to gain a few months of physical freedom. 

Meanwhile we have Raghu, who immerses himself in his grief, churning it deeper and deeper until it curdles into violence. He is physically free, but mentally incarcerated. If the relentless passage of the years, without being able to move on with one's life, is prison's real punishment, then Raghu has done as the film says: imprisoned himself in his own jail. He has made time stand still. 

Badlapur's eventual take on revenge seems to me more ambitious than film noir in the traditional sense. It reverses our ideas about what justice might mean, but also our idea of who is deserving of it.