Showing posts with label 2 States. Show all posts
Showing posts with label 2 States. Show all posts

17 April 2016

Mining the Mother Lode

My Mirror column today:

Is there a new kind of Hindi film mother? Or have they become so complicated that they transcend the category?

In Vishal Bhardwaj's film Haider, Tabu plays Ghazala, the mother of Haider (Shahid Kapoor) 
We recently watched in shock and awe as Swaroop Sampat -- playing Kareena Kapoor's mother in Ki Aur Ka -- responded to her on-screen daughter Kia's declaration that she's found the man she wants to marry with the teasing remark, “Sex ho gaya na? Important before commitment.” 

Hindi cinema, it would seem, has truly arrived in the age of the New Movie Mother. Even the lower middle class mother these days – think of the winsome Dum Laga Ke Haisha (2015) – can be shown being cheerfully forthright about her progeny's sexual well-being. We have clearly left far behind us those anxious matajis who wept or threatened their way through their offsprings' romantic adventures. Nowadays, like Sampat in Ki Aur Ka, they might just be embarking on one of their own.

So is the filmi mother – that all-too-familiar weepy figure who sacrificed herself for her children (mostly her son, the hero) and thus was seen to almost deserve her quota of emotional blackmail – gone for ever? Not counting Tanvi Azmi's nasty Radhabai in Bajirao Mastani (since despite all appearances to the contrary, it was meant to represent an 18th century family), it seems to me that the last really bitchy, clingy mother we saw on the Hindi film screen might have been Amrita Singh in 2 States – that was two whole years ago, and Singh's Kavita was so loud, shallow and son-obsessed that we were clearly meant to have no sympathy with her. In any case, even in that film, the mantle of new Indian motherhood was redeemed by Revathy, playing the frosty but civilized (read TamBrahm) foil to Amrita Singh's gross North Indian stereotype.

It's not that our films have stopped having martinets and manipulators. But their aims – and their modus operandi – are different from those of a previous generation of on-screen mothers. In just the last year and a bit, we've had Ratna Pathak Shah rejig (her real-life mother) Dina Pathak's unusual role as the disciplinarian matriarch in the Disney remake of Hrishikesh Mukherjee's classic Khubsoorat, while the bizarre Shandaar gave us a particularly evil Mummyji duo, in the shape of Sushma Seth and her horrible daughter Nikki Aneja Walia. 

In less of a caricature mode, Shakun Batra's 2012 directorial debut Ek Main Aur Ekk Tucast Pathak Shah as the mother of the hapless Imran Khan, who needs all the courage he can muster to get out of the straitjacketed life she has planned for him. More recently, Zoya Akhtar's Dil Dhadakne Do depicted a whole generation of the Delhi business elite as heartless creatures for whom their sons and daughters as nothing but pawns in their financial gameplans. These are mothers trying their hardest to keep their children under their thumb – but they seem cold and controlling rather than needy and scheming. And the driving force of their actions is the maintenance of money.

A most interesting repertoire of recent maternal roles has been Dimple Kapadia's. In Luck By Chance (2009), she was fantastic as the over-the-hill star Neena Walia, who now lives to launch her debutante daughter Nikki (Isha Shervani). In Dabangg (2010), she was the classic Hindi film mother, the most important thing in her son's emotional life – but with a twist: she had married a man other than his father. Imtiaz Ali's Cocktail (2012) gave her a more caricatureish role – the Lajpat Nagar mummyji transplanted to her son's cool London milieu, who misreads his love life completely – but Kapadia made her desire for a bahu seem deeply felt. Recently, she added much-needed spark to Homi Adajania's distressingly dull Finding Fanny (2014). As the well-endowed, easily flattered Rosie, who lives almost peaceably with her widowed daughter-in-law (Deepika Padukone), Kapadia created an engaging mother who spends years preserving her dead son's secrets and her own – but manages finally to shed these burdens and get on with her own life.

This new kind of maternal figure is one whose love of her children does not preclude a new, palpable sense of herself. She might be a working, independent, single mother like Sampat, for whom the template is probably Ratna Pathak Shah's feisty Savitri Rathore in the 2008 comic hit Jaane Tu... Ya Ja Jaane Na, trying her best to raise her son as a thoughtful feminist, away from the shadow of his patrilineal family. 

Or she might be a much more tragic, romantic character, like the intensely sexual mothers brought luminously to life by Tabu -- in Haider and then Fitoor. These characters, of course, come to us from Western literature: Haider's Ghazala is a gloriously realised version of Shakespeare's Queen Gertrude -- profoundly attached to her son Haider/Hamlet, but unable (and unwilling?) to let motherhood subsume her sexual identity, while Fitoor's Begum is a heavily sensual version of Dickens' Miss Havisham – a woman who pours her life-long bitterness into a poisonous brew that warps the young people around her. 

Deepti Naval plays a frightening version of this warped maternal figure in the powerfulNH10 (2015) a woman who fully embodies the patriarchal system that has produced her, to the extent that she can sacrifice her children to it.

We may have (thankfully) moved away from the self-sacrificing mother. But the dangerously non-maternal version remains an extreme case. What is more likely to come to populate our screens is a figure like Pathak Shah in Kapoor And Sons: loving but also chafing at her burdens, trying but failing to keep her fears and frustrations in check, letting her deepest emotions create havoc between her own children. This is the flawed mother we know well, and it is nice, finally, to be able to meet her on screen.

Published in Mumbai Mirror.

20 April 2014

States of the Heart

My Mirror column:

The Punjabi-TamBrahm cross-connection has a long comic lineage in Hindi cinema

The protagonists of 2 States – Chetan Bhagat's apparently autobiographical novel in English, and the Hindi film adaptation of it that released last Friday – are an IIT-trained engineer from Delhi and an Economics topper from Chennai. They meet and fall in love in the hallowed precincts of India's Most Wanted educational institution, IIM Ahmedabad. They're wonderfully forthright about their attraction for each other, and it's fun to see them act on their attraction without coyness or melodrama.

But Krish Malhotra and Ananya Swaminathan's tale of modern love is properly traditional at heart. Cementing their relationship means marriage, and marriage, it seems, means making their families fall in love. This is easier said than done, because the Malhotras and the Swaminathans belong not to two states, but seemingly to two different planets. The Punjabi mother insists – contrary to all evidence – that the 'Madrasan' is a dark chudail out to phansao her gora-chitta son, while the Carnatic-loving TamBrahm parents think the Punjabis are terribly uncultured. The Punjabis count cars and toss around dowry amounts, while the TamBrahms tot up the number of US-based engineers in the family. The arrows of parochial prejudice are aimed, but not sharply enough. And there's no real takedown of the prejudices either. There are occasional moments when you see what things look might like from the other side – such as when our misnamed hero (have you ever heard of a Delhi Punjabi called Krish?) remarks that 'South Indian' homes look like they've been burgled, with the thieves having left only the sofa behind because they didn't like it. Even here, though, the opportunity is missed to even things out: we never see how stiflingly crowded a middle class Punjabi home might look to the visiting Ananya.

Though not quite as common as the rich-poor love story, and never quite as epic as love across religious lines, the cross-regional romance has enjoyed some space on the Hindi screen. And the Tamil-Punjabi cross-connection seems to be a particular favourite of the genre. Just last year, we had Shahrukh Khan and Deepika Padukone strike up a relationship aboard Chennai Express, and in 2011, there was the inglorious Ra-One, where Kareena's Sonia is married to Shahrukh's Shekhar Subramaniam, who displays his deep Tam-ness by eating his spaghetti with curd. But the most well-known example is probably K. Balachander's 1981 classic Ek Duje Ke Liye, in which Kamal Haasan's TamBrahm boy and Rati Agnihotri's Punjabi girl fall in love as neighbours in Goa.

The Tamilians in Hindi movies must, it seems, be Brahmin. The only innocuous reason for this that I can think of is that filmmakers are keen on staging a veg versus non-veg culinary clash. Ek Duje Ke Liye, for example, opened with Haasan's father praying in his garden when the neighbours' eggshells land in his cupped palms. (Interestingly, Balachander first directed the same script in Telugu, about a Tamil boy and a Telugu girl. But I haven't seen Maro Charitra (1978), so I don't know if Haasan's Vasu is TamBrahm in the original.)

The TamBrahm father and the Punjabi mother in Ek Duje Ke Liye spend a lot of time standing around trading culinary -- and linguistic -- insults. All that seems to remain of those middle class quarrels about garbage, rasois and food smells by the time we get to 2 States is a single awkward scene where Mrs. Malhotra (Amrita Singh) makes the mistake of offering five-star-hotel chicken to be frostily refused by Mrs. Swaminathan (Revathi). Class, apparently, is not the issue. But in fact when Krish admonishes his mother for suggesting that Ananya's Sunsilk job might mean free shampoo supplies, it is by telling her not to display her middle-class-ness. And much of the plot revolves around the idea that only Punjabis are brash enough to demand and receive dowry.

The most enjoyable TamBrahm-Punjabi romance I know of is also the oldest: Mohan Segal's New Delhi (1954), starring Kishore Kumar and Vyjanthimala. Kishore Kumar plays a young man from Ludhiana who pretends to be Tamilian because everyone in the multicultural national capital wants to rent only to a tenant from their own community. The film quietly extends the community question beyond the problems of one single couple – the divide of biraadari plagues the rental market as much as the office. Also, while TamBrahms may be invested in singing and dancing, and its Bengali may be a painter, the film refuses to give those stereotypes any sting in the tail.

But New Delhi makes few claims to realism either – neither the bharat-natyam-dancing Janaki nor her Tamil-speaking father can apparently see through Anand Khanna's rather thin disguise as Anand Kumaraswamy. Later Janaki herself successfully masquerades as Punjabi, trading in her flower veni for a parandi and her bharatnatyam for bhangra. It's as if these external markers are all that matter.

The film is an unapologetic comedy, it offers no grand critical commentary on the vexed subject of identity. But there's a minor character in the film whose business involves passing off vanaspati as pure ghee. He is shown carefully filling it in tins from Porbander or Mathura, and he offers us this wonderful aside: “It's the labels that matter, who cares about the stuff inside?” I have yet to hear a more gently ironic comment on community identity.