The angry new man

My Mirror column:

Sandeep Reddy Vanga’s film Kabir Singh feels like an unfortunately era-defining film: a familiar alpha male hero with an unfamiliar anger

The Holi scene in Kabir Singh features the devoted friend and sidekick, Shiva (Soham Majumdar), assuring the hero, Kabir (Shahid Kapoor), that his not-yet-quite-girlfriend Preeti (Kiara Advani) is safe: she has been seen in the girls' hostel with not a smidgeon of gulaal. “Don't worry, you'll be the first to put colour on her,” says Shiva. Almost immediately after, though, Kabir gets a panicked call. When he reaches Preeti, she is shaken and weeping, and her white clothes have splotches of colour. Kabir holds her for a few seconds, then tells her to go get changed. Meanwhile, two cowering juniors report, quaking, on where the colour was put on Preeti: her chest. Preeti’s assaulters, it is divulged, are Kabir's football rivals from another medical college, whom he has publicly beaten up during a recent game. The comeuppance of the villainous main rival follows, with Kabir again beating him up in front of his college-mates, hurling abuses all the while.

This single scene encapsulates a great deal of the cultural matrix we live in, whose many assumptions about men, women, sex and gender are the seedbed that throws up a film like Kabir Singh [originally made in Telugu as Arjun Reddy (2017)]. Holi, the film implicitly decides, is only a carnival for men. Or at least Preeti cannot express any desire to participate (although other girls in the hostel seem to be enjoying themselves). The colour/sex metaphor couldn't be more direct: Kabir assumes other men want to colour Preeti, and he has reserved the right to be the first. Meanwhile, Preeti, her virginal fearfulness signalled by the pristine white kurta, is simply assumed to be waiting for him.

Holi becomes the locale for a security discourse created entirely by men. Some men endanger the woman's sexual safety, another designates himself protector. But that protection is premised on his ownership of her. More ironically, her very need for protection is premised on that ownership: Preeti becomes a target only because she is ‘Kabir's girl’.

The other profoundly ironic part of the scene for me is Kabir's rhetorical question, as he bashes Amit's head in: “Teri ma ko chhuega to accha lagega, madarc**d? (Will you feel good if your mother is touched, motherf**er?)”

Women in patriarchy are not people; they are only the most important symbolic signifiers of relationships between men. They are the means by which men compete with each other, hurt and humiliate each other, measure the degree of harm done to each other. And sometimes the ironies are too great for the language to accommodate. (In a later scene, the film does seem to gesture to the ridiculousness of mother-related swearwords – but it’s because the joke is more literal: Kabir, wrestling his brother Karan with a “Teri ma ki”, receives a half-chuckling “Meri ma teri kya lagti hai?” in response.)

Another thing to note in the Holi scene is how Kabir warns Amit never to touch Preeti again – not because molesting a woman is a terrible thing to have done, but 'because I really love her'. All other women, Kabir's behaviour through the film makes clear, can be treated purely as human receptacles for his raging phallus, even potentially against their will – friends’ cousins inquired about with only sexual intent, professional colleagues lunged at in hospital rooms, and in one egregious instance, a woman who changes her mind about having sex told to “open up” at knifepoint. Our hero even persuades a famous actress to “help [him] physically”. The fact that he then gets into a consensual, intimate, talk-y relationship with her is conveniently ignored: he dumps her angrily the moment she utters the L word.

So Preeti is special – but only because she is, as he puts it on more than one occasion, “Kabir Rajdheer Singh ki bandi.” (The word “bandi” is perfect, because it can mean a woman, or a female slave or bondswoman, potentially a servant of God). The “aur kucch nahi” that follows is said in anger, and the film later gives Preeti a chance to turn the phrase back on an errant Kabir. But she has displayed no signs of extraordinariness when she first catches Kabir's eye: when asked what he likes in her, all Kabir can say is “I like the way you breathe.”

Of course, we are meant to know the real reason Preeti is special: because she is capable of loving Kabir back. And the film leaves us in no doubt that its eponymous hero is exceptional: alpha male, ace sportsman, exam-topping medical student, alcoholic but high-functioning surgeon with a brilliant record, and to top it all, rule-breaker extraordinaire.

Kabir's refusal to be controlled by rules can involve moving his girlfriend into a boys' hostel room, or defying the principal's injunction to apologise for his violence. In a world as regimented as this one, where the external world's rules of caste, gender and class combine with centralised exams and institutional seniority to form a stifling hierarchy, Kabir's uncontrolled anger is greeted less with censure than with awe. There is so much suppression around us, the film wants to suggest, that a man who feels anything strongly is a hero.

In this vision of the world, the crazy boy is also the only one who knows how to get his father to cry, or play his grandmother's favourite song at her funeral, its disallowed liveliness triggering real emotion. Kabir Singh is a rebel without a cause – but not if we believe the film's millennial message, in which self-expression is the only cause you need.

Published in Mumbai Mirror, 30 Jun 2019

The Straight Dope

My Mirror column. 

Udta Punjab may not always fly as high as it wants to, but its portrait of the drug-fuelled state steps fearlessly off the edge. 

There's a moment in Udta Punjab when one of the film's primary characters, an otherwise easygoing young cop, suddenly decides he can no longer be a willing cog-in-the-wheel of the terrible drug chariot rolling through the state, crushing people in plain sight. 

Before his companions guarding the naka know what's hit them, Sartaj has cracked open the headlights of a truck carrying the latest illegal consignment and bashed up its driver instead of letting him through. When his boss manages to get him back under control, he takes Sartaj aside and says to him, deadpan: "You beat up the man, I can deal with that. But why damage the truck?" 

That line of dialogue is a pithy pointer to the tragic state of Punjab today, where the gainers guard a corrupt system — like that truck — at the cost of a vast population. Cheap drugs have made inroads into the smallest hamlets, eating through the innards of a once-prosperous state. From the political big man to the small-time operator, the gainers worship at the altar of money, closing their eyes to the human wreckage piling up behind the throne. 

Sudip Sharma, who wrote the superb and harrowing NH10, joins forces with director Abhishek Chaubey to write this ambitious but not completely successful script. Unlike NH10, which channels our fear of the other, creating a chillingly believable war in which the battlelines are drawn by patriarchy, Udta Punjab asks us to suspend our disbelief as its disparate characters unite across barriers of class, language and experience, against drugs. 

The quietly winsome Punjabi star Diljit Dosanjh plays Sartaj Singh, a policeman who has no problems being on the take until he's shocked and then taunted into a change of heart by a personal situation — and by Kareena Kapoor's saintly but sharp-tongued activist-doctor Preet. Alia Bhatt plays an unnamed Bihari migrant labourer whose attempt to use drug money to engineer her way out of her circumstances goes terribly awry. And finally, but most importantly, we have Shahid Kapoor as the seriously unstable Tommy Singh, a rockstar whose highs and lows as a performer are no longer extricable from his highs and lows as a coke addict. 

There is nothing wrong with the characters per se. In fact, Sharma and Chaubey make a wise choice by deciding to keep the focus on each character's personal battle with drugs—the only one who seems to be acting purely out of the goodness of her heart, Kareena's Dr Preet, is the least fleshed-out (though Kareena isn't terrible, and she even has some sweet scenes with the effortlessly effective Dosanjh). 

But I found it hard to believe in the ease of the romantic alliance between the highly qualified Preet and the largely uneducated Sartaj—perhaps if we'd had more time with these people, it would have seemed less convenient, less pat? Bhatt dives enthusiastically into her harrowing role, but despite her valiant efforts at Bhojpuri, neither her body language nor her accent allowed me to believe she was anything but Alia Bhatt in brownface. As for her character's hockey-playing past, I wish it had had more play—it's certainly easier to imagine Bhatt as an aspiring rural sports star than as a landless labourer used to working in the fields. Who knows, I may even have believed in a rockstar falling for her. 

Shahid Kapoor gets the best written role, but he also puts body and soul into it. His Tommy Singh is the film's crazed, throbbing heart: careening wildly through both his concerts and his life, and dragging us willingly with him. It is Tommy — and the darkness of his life in the spotlight — that gives Udta Punjab that edge of madness, of devil-may-care-ness, that is so threatening to the powers-that-be. And certainly there is an unapologetic use of gaalis and cusswords -- not the only thing about the film that seems Tarantinoesque. 

But other than the lyrics of a song like Chitta Ve —dedicated to the 'White One'—you'd be hard put to find something in Udta Punjab that could be construed as "glorifying" drug use. But while Chaubey is obviously gifted in his ability to make narrative use of songs (think of Dil Toh Bachcha Hai Ji in his marvellous first film Ishqiya), songs in our cinema do sometimes have a tendency to become breakaway units, declaring their independence from the film that houses them. 

On the whole, Chaubey's film makes it absolutely clear which side of the fence it's on, showing us a whole gamut of utterly depressing examples of people and families gutted by addiction: in homes, in jails, in hospitals and de-addiction centres, and most scarily, in the thousands of empty sheds and barns and brick shelters across the state in which young men and boys lie about, shooting up all day. 

It is the smaller characters that make Sharma and Chaubey's script really speak—from Sartaj's sharp-eyed boss Jujhaar Singh, who counts himself amongst the gainers, to the creepy rapist (Vansh Bhardwaj) who takes selfies with his drugged victim before injecting himself with another dose of something. 

Udta Punjab isn't a perfect film, perhaps not even a great one. But it has an unstoppable energy, and a fierce honesty of purpose that almost always manages to stop short of preachiness. That's worth a great deal.

Published in Mumbai Mirror, 19th June, 2016.