Double the Silliness: on watching Prem Ratan Dhan Payo

My column for Mumbai Mirror last Sunday: 

Sooraj Barjatya's ‘Prem Ratan Dhan Payo’ gives us all the things Hindi movies have always wanted from a true blue double role. And from a Salman Khan film.

   

A couple of days before I watched Prem Ratan Dhan Payo, the flipping of channels landed me in the middle of a 1972 hit called Raja Jani. In it, Dharmendra is an alcoholic called Raja who is pretending to be a rajkumar, partly so that he can convince the ageing rajmata (Durga Khote) that Hema Malini, a girl called Shanno, whom he picked up from the street, is actually her long-lost granddaughter, the princess Ratna. Since Shanno – unbeknownst even to herself – actually is Ratna, there is no double role here. But much of the fun of Raja Jani lies in watching Hema Malini go from being a feisty, foul-mouthed street performer with a dagger ever at the ready, to the self-possessed Rajkumari Ratna, of bejewelled robes and regal bearing.

The double role in Hindi cinema invariably involves two very different personality types – Ram Aur Shyam, Seeta Aur Geeta, Chaalbaaz – allowing the hero or heroine to exhibit their acting chops. But adding an imposter angle to the double role usually allows for another kind of viewing pleasure – the masquerade of class. It isn't only Hindi films that revel in such transformations, of course. Mark Twain's The Prince and The Pauper, published in 1881, was about just such a temporary switch, and Audrey Hepburn wooed her way into hearts by playing this double act one at a time – in Roman Holiday (1953), she was a princess disguised as a commoner, and in My Fair Lady (1964), she was a Cockney flower girl schooled into poise.

But Hindi films have a particular set of tropes in this regard. The person being replaced is always powerful – a member of royalty or a mafia don – and usually a taciturn, distant type, while the person stepping in is always moonphat and slightly stupid, with a golden heart. We also like to make the masquerading imposter an actual performer: Shanno in Raja Jani was a street dancer; Amitabh in the original Don sang for his supper; even Ranvir Shorey in Mithya (Rajat Kapur's savvy spin on Don) was a struggling actor.

Prem Ratan gives us all of these – there's a solid double role (with two Salmans, no less), a solid imposter narrative (with a kingdom and a rajkumari at stake), and a solid class angle, with the rich Salman a prince and the poor Salman a Ramlila performer from Ayodhya. Sooraj Barjatya is of course keen to play on all things Salman. So the film is crafted to fit his ‘Prem’ persona, that particular combination of heart and brawn with not too much brain that dates back as far as Barjatya's own Maine Pyaar Kiya (1989), and which was crucial to other huge Salman-Sooraj hits like Hum Aapke Hain Kaun and Hum Saath Saath Hain. It is also helpfully up-to-date with his more recent hit Bajrangi Bhaijaan – if he played a Hanuman bhakt in that, he is a Ram bhakt here. The wonderfully subversive nalli-nihari song of Kabir Khan's film is here replaced by a song in praise of barfi and sundry other mithai. Barjatya's vegetarianism runs so deep that even when the impostor Salman fries up some real food on the sly, what his “secret dhaba” serves up is Veg Korma, Tandoori Chhola and Butter Bhindi.

Salman, I must grant, is supremely entertaining – both as the new-age yuvraj who plugs his headphones in and falls asleep in his horse-drawn carriage so as to be catapulted off a cliff and out of the movie for the most part, and as the actor-imposter who takes it upon himself to woo back everyone the real yuvraj has managed to alienate over the years, including the tragically mistreated half-sisters (Swara Bhaskar and Aashika Bhatia), the misguided younger brother (Neil Nitin Mukesh), and even the miffed fiance (Sonam Kapoor).

As for the film, it is exactly what you expect from Sooraj Barjatya – a generously weepy dose of family love, combined with natkhat-Naarad style humour (think jokes about the yuvraj skinny-dipping as a child) and a super-coy heroine. The chemistry is what can be expected under the circumstances, suffice it to say that Barjatya trots out again the old MPK trope of the short dress worn in secret for the lover, and he murders Mughal-e-Azam by having Sonam lay herself down on a bed of flowers and demand that Salman write on her back with a feather.

The raajkumari is a spectacularly fluffy creature, but with a heart of gold, as Barjatya heroines are wont to be. The fact that this heart of gold consists in her descending – literally from a helicopter – to dole out relief supplies to ‘her’ people, is something I can barely describe with a straight face, but then this is clearly how the noble rich behave. There are moments of stunning misogyny, as when the philandering late maharaja is cast as a victim of his squabbling wives: “Auraton ke jhagdon ne jaise maharaj ka dil hi tod diya”. But from an actor-filmmaker team whose interviews are all about every family needing a patriarch, I expected nothing more. So in fact, I ended up being surprised when the swabhimani step-sisters are offered their share of the kingdom (of course, they do not accept), and even more surprised by the final scene, when the heroine isn’t packed off with the wrong Salman. But replay that scene in your head again, and you will hear the word ‘gift’ very loudly indeed.

But all this somehow seemed quite by the way while I was watching the film. I watched Prem Ratan for the crazed camera angles, the secret fort passages with flickering flames, the fencing maharajas and collapsing sheesh mahals. Barjatya's dialogue makes heavy weather of childhood, but he does manage to provide something like a return to it.

Published in Mumbai Mirror, 15 Nov 2015

Rajat Kapoor's filmi foolscape

Starting this month, I'll be writing a weekly column on Hindi cinema for the Mumbai Mirror. The first one -- on the tragicomic films of Rajat Kapoor -- appeared yesterday.

Rajat Kapoor's brilliant new film Ankhon Dekhi (2014) is about a man who decides one day that he has been living life all wrong. From now on, he announces, he will no longer trust other people's versions of reality. That world was a hazy photocopy. Based on the evidence of his own senses, reality begins to come sharply, often painfully into focus. 

I see Ankhon Dekhi as the third of a series that Kapoor began with Raghu Romeo (2003) and followed up with Mithya (2008). All three films are finely wrought tragicomedies: drolly funny, always thoughtful and often startling meditations on the nature of reality. And at the centre of each one is a fool. A fool, not in the common understanding of the term, but in the Shakespearian sense of the seeming simpleton who speaks and acts without fear, and thus seems to arrive at a truer understanding of the world. 

Vijay Raaz's Raghu in Raghu Romeo seems, at first glance, a besotted fan who cannot seem to tell life from television. Or does he just not want to? Perhaps real life, as his soliloquies remind us, is just too cruel. While the "Nita ji" of his television daydreams is the receptacle of all worldly goodness: she who cannot hate. When a hilarious turn of events forces him to confront the reality of the waspish actress who embodies his adored Nita, Raghu remains reluctant. 

Eventually he concedes that the object of his worship may appear to be 'Reshma, television actress' "from the outside," but there's a Nita ji hidden inside her. "Aapke andar koi Nitaji chhipi baithi hain," he insists to a stupefied Reshma. "Aur jo aapke andar hain woh aap toh dekh nahi paate. Lekin main dekh paa raha hoon. (And what is inside you, you can't see. But I can.)" 

That mismatch between the visible and invisible self, the gulf that appears on the 'outside' and what might exist 'inside', is another of Kapoor's persistent themes. At one level, it flags yet again his interest in performance as reality, opening up the never-ending question of what constitutes identity. Fatso (2012), one of Kapoor's flawed efforts, used a comic supernatural device to explore that idea - a young man who has died manages to come back to 'life' by taking over the body of his fat friend.But to return to the fool: Ranvir Shorey's VK in Mithya is another stellar instance. A bit-part actor with very little talent but a profound belief in the life of the artiste, VK puts his heart and soul into every role he gets, obsessing over whether his 'expression' was right even when he's playing the corpse in an action scene. 

What Kapoor's clever script does is to take this hungry performer and give him the role of a lifetime. But it's not a film or a play in which VK must take his greatest test as an actor - it's real life. In what is in many ways a droll tribute to Don, VK is the lookalike simpleton sent to replace the mafia don Raje Bhai.

But Kapoor is concerned with much more than plot, or the pleasure human beings always seem to take in doubles. 

If VK is the fool who picks out the police boss in the identification parade, he is also the fool who cannot seem to stem his natural affection even when it puts his life in danger. Then, in a tribute to the classic Hindi film twist, VK hits his head and loses his memory. 

Now he is truly a fool: the powerless pawn who believes he actually is a don. And yet there is a way in which his emotions are true -- truer perhaps than those of the dead man he has replaced, as Raje Bhai's wife and children seem to instinctively recognize. 

Ankhon Dekhi steps away from the cinematic meta-ness of the previous two films into an immaculately un-filmi Old Delhi milieu. The overwhelming noise of the lower-middle-class life - what Bauji calls "wohi kaain-kaain, chik-chik, bak-bak" -- was evoked in Raghu Romeo, too, and the harried mother has remained more or less the same from Surekha Sikri to the superb Seema Pahwa (Hum Log's Badki fits perfectly into this world, which sometimes feels like an updated, keenly funny version of Hum Log's '80s joint family.) 

But unlike Raghu, who sought solace in fiction, Bauji's epiphany drives him further towards fact. He demands "pramaan", not "anumaan". But no abstract mathematical or scientific truth will do. Experience is the only acceptable proof. 

Bauji's new principle of sensory truth turns him first into a figure of fun, then worry, then threat -- and then hero-worship. His insistence can expose the profound limits of his experience - as when he refuses to book tickets to Amsterdam because he's never been there, and his travel agency boss angrily demands to know where he has been. Bauji hangs his head. As Rafey Mahmood's camera frames him with tragic irony against the luridly fake fall colours of the travel agency poster, he has to admit he has been nowhere. Yes, he is a frog in a well. But it is his well, and he insists on getting to know it. "Sab kucch yahin hai, aankhen khol ke dekh lo," says the placard Bauji starts holding up at junctions. 

"Everything is here, open your eyes and look." That is the crazy, transformative truth of Ankhon Dekhi: when you have the eyes to see, everything can be beautiful. That way lies new experience, and the fool goes fearlessly forth towards it.