My Mumbai Mirror column:
In Hardik Mehta's Amdavad Ma Famous and Prashant Bhargava's Patang,
a city's universal passion for kites leaps off the screen in all its infectious
energy and deeply immersive spirit
A still from Amdavad Ma Famous (2015), Hardik Mehta's award-winning documentary about the kite-flying festival of Uttarayana that takes place on 14 January in Ahmedabad. |
“Ek din tum patang ka shauq kar loge, toh zindagi ke saatth saal tak woh shauq poora nahi hoyega [If you get into flying kites even for a day, you'll stay addicted for the next 60 years],” says an old Muslim cleric in Amdavad Ma Famous. “Yeh shauq aisa hai, bahut terrible shauq!” In case the maulana's words haven't convinced you, filmmaker and editor Hardik Mehta cuts from him to the sight of an old woman on a terrace – white sari, white hair in a loose bun, possibly older than the cleric – flying a kite with gusto.
Mehta's glorious 2015 short documentary, which won
a host of awards across the world and was declared Best Non-Fiction Film at
India's 63rd National Film Awards, was set and shot during the
festival of Uttarayan in Ahmedabad, when the whole city gathers on its rooftops
to fly kites. The pivotal character is a young boy called Zaid Khedawalla,
whose enthusiasm for the sport borders on the obsessive. Uttarayan is another
name for Makar Sankranti, which falls on January 14 or 15 every year, based on
the solar calendar. In the days leading up to the festival, Zaid wakes up very
early in the morning to scout his neighbourhood for fallen kites. “By 10 am or
so, he has gathered enough kites for the day,” says his father, laughing.
The fact that Zaid skips school to fly kites all
day is a recurring theme in the film. His father tries to get him to go to
class. The maulana tries to get the boys off the roof off the mosque. Mushtaq,
caretaker of a bank building in the film's chosen neighbourhood of Astodia,
tries to shoo them away, even locking up the terrace on some days. But Zaid,
like thousands of other young boys in the city, is incorrigible. “You don't
listen to your father, Zaid?” asks the filmmaker. “I do try,” grins Zaid. “But
these kites are just too much fun.”
It is one of several charming moments in an utterly
charming film. Mehta captures these boys in all their manic energy, but also
locates them within the colour and chaos and community of a whole city abuzz
with the same zeal – street markets selling varieties of kites, manjha-walas
sharpening the thread with ground glass, ancillary products springing up to
protect bike-riders from the sharp kite threads that criss-cross the streets at
this time. Zaid's father later confesses that he was just as crazy about kites
when he was Zaid's age. The crabby Mushtaq, who responds to someone calling the
boys artists (“kalakaar”) by labelling them the face of the devil instead, is
seen later in the film flying kites himself. When quizzed, his reply is
hilarious: “I only fly the kites that have fallen on my terrace”.
Mehta's marvellous aides – he has a truly talented
sound designer in Manoj M Goswami, and Alokananda Dasgupta has created a
brilliantly uplifting soundtrack – help him make all sorts of other visual and
aural connections. When Mushtaq speaks of the kites as bringing out the boys'
“wild side”, Mehta cuts to monkeys clambering up and down the terraces, almost
exactly in step with the boys. Dasgupta's soundtrack punctuates the bouncy
ascent of all sorts of people – large, old, creaky – up roof ladders.
That heartwarming inclusiveness was also very much
the point of Prashant Bhargava's lovely 2011 feature Patang, in which an
Ahmedabad native, now settled in Delhi, returns to the city after many years
during Uttarayan, bringing with him a teenaged daughter through whose fresh
eyes we see Ahmedabad's old city. Patang contained one of Nawazuddin
Siddiqui's earliest full-fledged performances, as the Ahmedabad-based nephew
who bristles at his uncle's sudden descent upon the old family home.
But what is it about kites – other than the obvious
and overdone fetishised idea of India as colour – that makes them
cinema-worthy? Speaking to the legendary critic, the late Roger Ebert, about
his film, Bhargava (who also died, tragically young, in 2015) said, “In India,
kite flying transcends boundaries. Rich or poor, Hindu or Muslim, young or old
— together they look toward the sky with wonder, thoughts and doubts forgotten.
Kite flying is meditation in its simplest form.”
I recently came across a definition of meditation
in another film, Matthew Vaughn's 2005 Layer Cake, that makes sense in
this context. A man with a passion for high-quality guns says to Daniel Craig's
high-stakes drug dealer character: “Meditation is concentrating the front of
the mind with a mundane task so the rest of the mind can find peace.”
As you watch the myriad faces in Mehta's film,
intensely concentrated on the kite in hand, eyes lifted to the heavens, it
suddenly seems entirely clear why these fluttering bits of paper have captured
the human imagination for centuries. And we have kites to thank for something
else – at least they're not guns.
Published in Mumbai Mirror, 24 Jan 2021
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