My Mirror column:
Amar Kaushik’s Bala takes a witty Kanpuriya route to show Indian viewers that our preoccupation with surface-level qualities runs depressingly deep
Bala in Bala is a pun on the Hindi word for hair, as well as the nickname of its hero Balmukund Shukla. What’s remarkable about Bala is that its hero is not a nice guy. And no one in Amar Kaushik’s film is trying to tell us that he is. Once the teenaged Shah Rukh Khan of his Kanpur school/gali/mohalla, Bala in his twenties is experiencing a massive crisis of confidence. As he loses his once-luxuriant mane of hair, he also loses the head-tossing arrogance that came with it.
Amar Kaushik’s Bala takes a witty Kanpuriya route to show Indian viewers that our preoccupation with surface-level qualities runs depressingly deep
Bala in Bala is a pun on the Hindi word for hair, as well as the nickname of its hero Balmukund Shukla. What’s remarkable about Bala is that its hero is not a nice guy. And no one in Amar Kaushik’s film is trying to tell us that he is. Once the teenaged Shah Rukh Khan of his Kanpur school/gali/mohalla, Bala in his twenties is experiencing a massive crisis of confidence. As he loses his once-luxuriant mane of hair, he also loses the head-tossing arrogance that came with it.
Once the sort of cocky upper caste boy who could effortlessly cast himself
as hero of his North Indian small-town universe, the balding Bala is now
assailed by self-doubt in greater measure than those who haven’t had his level
of entitlement. Far from being an action-packed vehicle for his starry antics,
Bala’s life is now a tragicomedy: a series of misadventures with ever more
outrageous hair-replacement tactics.
Coming after 2018’s Stree, in
which Kaushik sneaked a snide gender angle into a ghost-centric comedy, it isn’t
surprising that in Bala he uses the male balding plot as a way to hold up a
mirror to our lookist universe. But not just any universe. Bala’s second plotline, featuring Bala’s
childhood friend Latika, is about India’s constricted ideas of beauty,
particularly for women. It holds up to the light our bizarre obsession with
“fair” skin, which does especially widespread damage to self-esteem in a country
where almost everyone would be considered “dark”. And it illuminates how these
ridiculous casteist, subliminally racist ideas, far from being smashed by a
more inclusive ‘global’ modernity, are being reinforced and amplified by a
social media explosion that feeds on ever-greater exhibitionism and display.
In fact, we might think of the film as deriving its premise from a
semi-conscious recognition: that women have been judged primarily by their
looks pretty much through history, but the image-focused quality of the selfie
era has finally started to get to men, too. Bala’s particular form of vanity
gives him long-term aspirations – he does stand-up comedy on the side. But his
need for outlets for more immediate gratification leads him down the TikTok path.
Which leads into the arms of his dream girl Pari Mishra: a TikTok celebrity and
the ‘face’ of Pretty You, the mass market fairness cream for which Bala is a
marketing agent.
Having first cast Ayushmann Khurrana, Bollywood’s current patron saint of
North Indian masculine vulnerability, as Bala, Kaushik goes on to give his hero
a great deal of screen-time so we might learn to sympathise with him. Having
seen the preening boy Bala at his worst – mocking his teacher for being takla, or jeering at Latika for her dark
skin, we see those frailties turned inside out in the adult Ayushmann, when the
character’s own fixation on good looks comes back to haunt him. You may still
not like the fellow, but there’s definitely something about his honest appeal
for help that works to make him human.
The female leads are both actors who have been paired with Khurrana
before: Yami Gautam in Vicky Donor,
and Bhumi Pednekar in Dum Laga Ke Haisha.
Gautam aces the part of Pari, the perfectly turned out social media queen, whose
primary desire on her wedding night is to make a suhaag raat TikTok video. Her purpose is primarily to entertain,
but she gets one powerful dialogue moment in which to introduce us to the
interiority of the surface-level character. Latika is played controversially by
Pednekar in unfortunately varying degrees of black-face make-up. Pednekar gets
a well-intentioned but not very fleshed-out role as the strong girl who refuses
to be defeated by her complexes. She is meant primarily as a mirror for Bala to
begin to see himself. But it seems to me significant that the film is
self-aware enough to flag that fact – and that Latika has several moments to
point out Bala’s self-absorption to him.
What makes the film transcend its inherently lecture-like core is the
consistently well-crafted surround sound, achieved by a great ensemble cast who
take the superbly written dialogues and produce a pitch-perfect rendition of a
contemporary Kanpur milieu. Particular mention must be made of Abhishek
Banerjee as Bala’s friend Ajju, Javed Jaffrey back in fine fettle as the
Amitabh-impersonating Bachchan Bhaiya, and Seema Pahwa as Latika’s marvellous
upbeat mausi, who has had her own
look battle to fight in the form of being identified as “moochhon wali” (Ritesh Batra’s recent Photograph also contained a reference to a moustachioed aunt). The
film has a brilliant soundscape, in which the base physicality of “kantaap” bounces effortlessly off the
Shuddh Hindi register of “guru upahaas”.
It also gives us an infectious Tequila song – and the potentially viral coinage
“babyu”. We may not believe in Bala’s redemption speech entirely, but the film
keeps us listening.
Published in Mumbai Mirror, 24 Nov 2019.
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