My Mirror column:
A damaged young woman discovers her strengths in the recent Malayalam film Uyare (Rise).
The new Malayalam film Uyare begins at a college fest somewhere in Kerala. Four or five young women in matching long skirts and kurtis are dancing on stage with unbridled enthusiasm. One in particular catches the eye, her enjoyment is infectious. A young man looks pointedly in her direction, but refuses to catch her eye. Instead he turns from her to the largely male college-going audience, some of whom are taking phone videos of the performance. Lip curled in disdain, he walks out. When she comes out to meet him afterwards, he has nothing to say about her performance, or the prize her group has just won. All he can get out is: “Weren’t you supposed to be wearing something else? Why didn’t you tell me when it changed?”
A damaged young woman discovers her strengths in the recent Malayalam film Uyare (Rise).
The new Malayalam film Uyare begins at a college fest somewhere in Kerala. Four or five young women in matching long skirts and kurtis are dancing on stage with unbridled enthusiasm. One in particular catches the eye, her enjoyment is infectious. A young man looks pointedly in her direction, but refuses to catch her eye. Instead he turns from her to the largely male college-going audience, some of whom are taking phone videos of the performance. Lip curled in disdain, he walks out. When she comes out to meet him afterwards, he has nothing to say about her performance, or the prize her group has just won. All he can get out is: “Weren’t you supposed to be wearing something else? Why didn’t you tell me when it changed?”
The boyfriend who can take no pleasure in his girlfriend’s dancing because
he is too busy imagining the pleasure other men might derive from it is,
unsurprisingly, also the boyfriend who when told she has qualified for pilot
training in Mumbai, can only speculate about the girls’ and boys’ hostels being
on the same floor at the academy – and the prevalence of late-night parties.
Too many women in India, sadly, will recognise men they know in the
suspicious, sour-faced Govind – brothers, fathers, uncles, but also boyfriends
and husbands. What makes the film’s internal landscape so effective is its
baseline assumption: that the controlling, insecure lover is so common a figure
as to be normalised. It doesn’t take long for Pallavi’s friends at the academy
to cotton on to the power dynamic of the relationship: a female friend
scrolling through Pallavi’s photographs asks if she’s sent Govind the one with
a male instructor’s arm around her. “All that power you feel in the sky
nosedives when it comes to Govind,” she says to Pallavi – but the acuteness of
the observation is somehow blunted into a joke.
Pallavi’s father, too, wonders what she sees in him. But she convinces him
otherwise with the story of the adolescent origins of their relationship, when
Govind rescued her 14-year-old self from public humiliation. The fact that he
was then her school senior seems crucial to his ‘niceness’: he could
automatically assume a superior, guiding role. That dynamic is one we have all
encountered before, most recently in the much-discussed Kabir Singh, where Kabir’s relationship with
his medical college junior Preeti is grounded in a very similar experience of
his ‘choosing’ her as the recipient of his attentions.
Unlike Kabir in Kabir Singh,
though, Govind is not heroic, or even good at what he does. By making him a
loser who can’t find a decent job, Uyare turns
audiences against him, while Pallavi, following her dreams, has the
author-backed role. Her ambitiousness and positivity are a glaring contrast to
his unrelenting pessimism: “No miracles happened,” he says dourly when she asks
him how a job interview went. Pallavi’s successes and joys are things that
threaten Govind. It seems understandable when she begins to keep her real life
from him – and one wants to applaud when she finally speaks up – and wants out.
(Spoilers ahead.) Of course, Govind will not give her her freedom. When his suicide threats fail
to elicit a reaction, he decides to wound her rather than himself.
Both before and after the acid attack, Manu Ashokan keeps the directorial
focus on his aspiring pilot heroine (Parvathy Thiruvothu). But the film is also
conscious of the skewed gender dynamics of its Indian middle class universe,
from boardroom to courtroom: the ‘humour’ lined with casual sexism, the deeply
non-egalitarian assumptions about men and women. The women’s toilet in the
pilot-training academy is labelled “Bla bla bla ba bla bla” – in contrast to
the men’s toilet’s strong and silent “Bla”. A visitor to the academy,
confronted by a pretty woman on the reception committee, assumes she is not a
pilot-in-training but a PR woman – and further, that he is free to criticise
her outfit for being “cheap”. The judge in the acid attack case is less moved
by Pallavi’s present than Govind’s potential future – especially once he offers
to marry her. “Why would he offer to marry her if he had committed this crime?”
asks Govind's lawyer. In a discursive variation of something notoriously
frequent in rape trials, the accused – merely because he is a man – is still
imagined as being able to take the survivor “back under his wing” – merely
because she is a woman.
The film’s resolution of Pallavi’s pilot dreams – scotched because her
vision no longer holds up to the medical standards required – is to make her an
air hostess. There’s something fascinating and full-frontal about the acid
attack victim claiming a job traditionally defined by physical attractiveness.
It doesn’t come easy. When spoilt brat airline owner Vishal suggests a
new role, an angry Pallavi responds with her air hostess ambition,
yelling: “You should think twice about making promises to people who
lack beauty!” Her anger spurs him to actually examine his thoughtless
offer. In some ways, Vishal’s capacity for
change is also a reflection of Pallavi’s power.
Published in Mumbai Mirror, 13 Oct 2019.
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