My Mirror column:
An octogenarian Uttarakhandi farmer offers up an unusual model of the good life in an inspiring new documentary called Moti Bagh.
An octogenarian Uttarakhandi farmer offers up an unusual model of the good life in an inspiring new documentary called Moti Bagh.
“In two minds am I this year,
To till or keep fallow my soil?”
The old man's tinny voice wafts out
over a visual of his feet, loose inside his dusty leather shoes. A
mynah hops alongside, perhaps waiting for the insects that will be
dislodged as two brown cows drag the wooden plough through the field
that Vidyadutt Sharma is clearly not leaving fallow.
“Almost seven times a day/ the
monkeys my fields do visit,
And the wild boars—they at night are my visitors.
And the wild boars—they at night are my visitors.
Crows, parrots and their kin my fruits
enjoy,
While jackals and porcupines await their turn.”
While jackals and porcupines await their turn.”
Back under the wooden roof of his own
balcony, Sharma, 83, ends his little self-composed ditty, his hands
performing a little hopeless flourish to go with the words:
“These animals it is beyond me to
understand --
Earlier 50-50 was the arrangement,
But this year a full share they want.”
Earlier 50-50 was the arrangement,
But this year a full share they want.”
Then the camera pans out into the
valley, and a langur turns to look at us from a distant treetop, its
fur brilliantly white against the hillside's verdant green. Between
the song, the cows, the mynah and the langur, we instantly get a
sense of a universe shared with other creatures, of what it might be
like to live off the land in Pauri, a district in the hill state of
Uttarakhand.
Nirmal Chander's 59.23 minute
documentary Moti
Bagh, in which this scene
appears, has been described as being about the struggle of a farmer
in a remote Indian village. That isn't untrue, but neither does it do
justice to Moti Bagh, which is as gentle, quirky and
determined as its octogenarian protagonist. Vidyadutt Sharma, who
happens to be Chander's uncle, first began to farm the consolidated
farm for which the film is named in 1966. He had had other jobs –
as a survey expert in the Uttar Pradesh government (a position from
which he resigned at age 28), and later as the manager of a
government school in Mundeshwar, during which time he went on a
hunger strike to pressure the government into keeping its word on
granting it high school status (It is now an inter-college.)
Sharma's educational and professional
background might be considered by most people to be at odds with his
choice of vocation: farming. But in many ways, that is what Moti
Bagh is about: one man's realization that getting a formal
education need not automatically translate to an office job. For
Sharma, nurturing the land is both philosophy and praxis. “Bade
bade granth likhna bahut aasaan hai, lekin tamaatar ka daana uga ke
dikhaye koi (It's easy to write big books, but let's see someone
grow a tomato seed),” he says. Sharma's dry wit somehow cohabits
perfectly with his deep sense of belief. “Physical work has a
special importance,” he says later, while carrying a pitcher of
water up to his house. “Even if you don't get tangible results from
it at the end of the day, you're sure to get a deep sleep!”
Chander's film is an affectionate
portrait of Sharma as well as a cinematic glimpse of the socio-
economic context of Pauri which makes him such an outlier. That
context is the large-scale migration out of Uttarakhand –
especially of educated upper castes -- into urban areas in the
plains, leaving thousands of villages empty and much fertile land
uncultivated. “The new generation is afraid of physical labour.
They want to live purely off intellectual labour,” says Sharma. And
earlier, perspicaciously, “The producer has become a consumer. We
shall suffer the consequences of that...”
Nepali migrants, like Ram Singh and his
family who work on Sharma's land, have replaced local farmers as
agricultural labour, and the film points to the resulting tensions:
jealousy and discrimination from locals, and the instability of
devoting their lives to a land that they might well be ejected from.
Moti
Bagh won
first prize for Best
Long Documentary at
the International
Documentary and Short Film Festival of Kerala (shared with Pankaj
Rishi Kumar's Janani's
Juliet), and the filmmakers have been claiming that this counts as a "nomination to the Oscars". The film recently received media attention because
the Uttarakhand Chief Minister mentioned this with pride -- which
is interesting not just because it is untrue, but also because the film is, as much as anything, an
indictment of political corruption and the lack of political will (on
such matters as forest fires, government school closures and land
consolidation, which Sharma argues would help farmers to cultivate
more efficiently and to stave off animal depredations).
Watching Vidyadutt Sharma shooing
monkeys away from his orchards, I was reminded of another old man in
total synch with a difficult environment: the crabby old shepherd of
the atmospheric fiction feature The Gold-Laden Sheep and the
Sacred Mountain (2018). Moti Bagh also brings to mind
another film funded by PSBT: Rintu Thomas and Sushmit Ghosh's deeply
inspiring 2012 documentary Timbakt.
Timbaktu is a farming collective in Anantapur, Andhra Pradesh, which
has weaned a large area away from chemical pesticides and
mono-cropping into sustainable, organic agriculture, thus also
helping restore the surrounding forest. (Timbaktu
is available on Youtube.)
At the end of the documentary, Chander
asks Sharma a grave question: what will become of Moti Bagh
once he is gone. “That's not for me to worry about!” says Sharma,
starting to laugh delightedly. “Let others worry about that!”
Unlike Timbaktu, Moti Bagh isn't a movement. But sometimes all it
takes to start one is one man with an infectious grin – and a
willingness to be the odd one out.
Published in Mumbai Mirror, 29 Sep 2019.
No comments:
Post a Comment