6 June 2018

Studio portraits

My Mirror column:

The mid-20th century Tamil film world of SS Vasan and Gemini Studios had a marvellous chronicler in the late Ashokamitran: the third of a multi-part column.


Dr. Rajendra Prasad with the founder of Gemini Studios SS Vasan (left) during his visit to the Studios in connection with the Mahatma Gandhi Memorial Fund. Madras, April 1949. Photo credit: Times Group.

Last week, discussing Perumal Murugan’s novel Current Show and Shenbagam Ramaswamy’s 1981 story ‘The Saga of Sarosadevi’, this column had suggested that modern Tamil literary fiction might be particularly invested in popular cinema as a symbolic space for the interplay of dream and reality.


In that context, it is worth noting that one of the undisputed masters of modern Tamil fiction, the late Ashokamitran, famously spent 14 years from 1952 to 1966 working for Gemini Studios. Run by the legendary entrepreneur SS Vasan, Gemini Studios was for nearly 30 years from 1940 a fulcrum of film production not just for Madras but India. Ashokamitran wrote enjoyably of his time there in a series of essays first commissioned in 1984 by Pritish Nandy as editor of the Illustrated Weekly of India, later published as My Years With Boss (2002).


The ‘Boss’ of the title was, of course, Vasan. Why the head of a Tamil cinema studio in the 1940s came to be called Boss (even by his family) when he “had never worn a trenchcoat, brandished a gun or chain-smoked cigars” is explained by the fact that Vasan’s first deputy, an American called William J Moylan, called him that, and the appellation stuck.

The book is full of wonderful anecdotes from a time of great cross-fertilisation of ideas. The winds of literature, theatre and politics all swept through Gemini Studios. One of Ashokamitran’s drollest tales involves the famous poet Stephen Spender arriving at Gemini Studios. The existential mystery of what “an English poet [is] doing in a film studio which makes Tamil films for the simplest sort of people” is met by such authoritative speculations as “He is not a poet. He is an editor. That’s why the Boss is giving him such a big reception.” The respect for editors was self-explanatory, since SS Vasan was also editor of the popular Tamil weekly Ananda Vikatan.

More than the event, though, it is Ashokamitran’s poker-faced laying out of the setting that is beguiling. “Gemini Studios was the favourite haunt of poets like SDS Yogiar, Sangu Subramanyam, Krishna Sastry and Harindranath Chattopadhyaya. It had an excellent mess which supplied good coffee at all times of day and for most part of the night. Those were the days when Congress rule meant Prohibition and meeting over a cup of coffee was rather satisfying entertainment,” he writes. Then comes the sentence of true genius: “Barring the office boys and a couple of clerks, everybody else at the Studios radiated leisure, aprerequisite for poetry.”

Ashokamitran’s own specific work as a young man, which he relates with relish, was to copy out, in long hand, thousands of articles and reviews from the magazines and trade journals to which Gemini Studios subscribed but which “were not to be cut up”. “If Baburao Patel had only known how I rewrote the majority of his editorials and the Bombay Calling pages of FilmIndia, he would surely have made me an ingredient of his later-day homeopathic preparation, Shivsakthi (which he qualified as ‘the tonic of gods’).”

Ashokamitran’s more general location in the Studios was in the Story department, “comprising a lawyer and an assembly of writers and poets”. His brilliantly deadpan take on the lawyer “looking alone and helpless—a neutral man in an assembly of Gandhiites and khadiites” is followed in natural progression by the story of how one day “The Boss closed down the Story Department and this was perhaps the only instance in all human history where a lawyer lost his job because the poets were asked to go home.”

In his fiction, Ashokamitran took this milieu and made of it something that could alternate between deadpan humour and ineffable tragedy. In the magisterial story ‘Tiger Artiste’, for instance, he describes the visit to the Studios of a man who describes himself as ‘Tagar-Foight Kader’. He turns out to have been sent by one agent Vellai who rounds up extras for crowd scenes. Told that they aren’t casting any crowd scenes at the moment, the man looks disheartened, but then persuades the narrator and his associate, an ex-cop called Sharma, to watch him do his thing: impersonate a tiger.

The men are reluctant at first, but the emaciated-looking Kader produces a performance whose ferocity is matched by its life-threateningness. “On his fours, he sprang higher than a man’s height and planted himself on the two-inch wide ledge above our heads. Then, clutching the iron railing of the ventilator, he let out yet another roar.” The air of torpor in the Story Department office is entirely ruptured. “Careful, ‘pa, careful, ‘pa,” shouts Sharma.

Then Kader returns to the ground – and to reality. He falls at Sharma’s feet, weeping. He has had no work for months. “‘My wife has asked me not come anywhere near our house, saar.’ This was the man who had been a tiger a few minutes ago.”

The story is about the widespread poverty from which people came looking for jobs in films, but also about the illusory quality of all performance. The cinema, again, is a place of betrayal.


Published in Mumbai Mirror, 27 May 2018.

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